Title : Is Gustave Doré's "Saintly throng in the shape of a rose" the source material for the illustration for the NYT article "Everything Is for Sale Now. Even Us"?
link : Is Gustave Doré's "Saintly throng in the shape of a rose" the source material for the illustration for the NYT article "Everything Is for Sale Now. Even Us"?
Is Gustave Doré's "Saintly throng in the shape of a rose" the source material for the illustration for the NYT article "Everything Is for Sale Now. Even Us"?
In Dante's "Paradiso" the souls in Heaven form a rose:Dante sees an enormous rose, symbolising divine love, the petals of which are the enthroned souls of the faithful (both those of the Old Testament and those of the New). All the souls he has met in Heaven, including Beatrice, have their home in this rose. Angels fly around the rose like bees, distributing peace and love. Beatrice now returns to her place in the rose, signifying that Dante has passed beyond theology in directly contemplating God, and St. Bernard, as a mystical contemplative, now guides Dante further (Canto XXXI).The 19th century illustrator Gustave Doré visualized the rose like this:
Here's the NYT article (by Ruth Whippman), "Everything Is for Sale Now. Even Us. The constant pressure to sell ourselves on every possible platform has produced its own brand of modern anxiety."
Almost everyone I know now has some kind of hustle, whether job, hobby, or side or vanity project. Share my blog post, buy my book, click on my link, follow me on Instagram, visit my Etsy shop, donate to my Kickstarter, crowdfund my heart surgery. It’s as though we are all working in Walmart on an endless Black Friday of the soul.There's no explanation of how the illustrator, Tim Enthoven, developed his image, which I like very much and like even more if it's an intentional invocation of Doré's saintly throng:
Being sold to can be socially awkward, for sure, but when it comes to corrosive self-doubt, being the seller is a thousand times worse. The constant curation of a salable self demanded by the new economy can be a special hellspring of anxiety.
Like many modern workers, I find that only a small percentage of my job is now actually doing my job. The rest is performing a million acts of unpaid micro-labor that can easily add up to a full-time job in itself. Tweeting and sharing and schmoozing and blogging. Liking and commenting on others’ tweets and shares and schmoozes and blogs. Ambivalently “maintaining a presence on social media,” attempting to sell a semi-fictional, much more appealing version of myself in the vain hope that this might somehow help me sell some actual stuff at some unspecified future time....
Go to the article for a full-size version. The article is quite good and worth spending one of your free NYT views on, even without the bonus of the illustration. I love the inclusion of a Golden Retriever in the modern-day saintly throng.
I especially welcome comments that go deeply into the analogy of souls the internet — as visualized by Whippman and Enthove — with the souls in Heaven — as visualized by Dante and Doré.
Whippman has a book, "America the Anxious: Why Our Search for Happiness Is Driving Us Crazy and How to Find It for Real."
And here's Tim Enthoven's Instagram page.
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