"Kripke challenged the notion that anyone who uses terms, especially proper names, must be able to correctly identify what the terms refer to." - Hallo friend USA IN NEWS, In the article you read this time with the title "Kripke challenged the notion that anyone who uses terms, especially proper names, must be able to correctly identify what the terms refer to.", we have prepared well for this article you read and download the information therein. hopefully fill posts Article HOT, Article NEWS, we write this you can understand. Well, happy reading.

Title : "Kripke challenged the notion that anyone who uses terms, especially proper names, must be able to correctly identify what the terms refer to."
link : "Kripke challenged the notion that anyone who uses terms, especially proper names, must be able to correctly identify what the terms refer to."

"Kripke challenged the notion that anyone who uses terms, especially proper names, must be able to correctly identify what the terms refer to."

"Rather, people can use terms like ‘Einstein,’ ‘springbok,’ perhaps even ‘computer,’ despite being too ignorant or wrong to provide identifying descriptions of their referents. We can use terms successfully not because we know much about the referent but because we’re linked to the referent by a great social chain of communication.” 

Said philosophy professor Michael Devitt, quoted in "Saul Kripke, Philosopher Who Found Truths in Semantics, Dies at 81/A leading 20th-century thinker, he published a landmark work at 32. Known for lecturing extemporaneously without notes, he dazzled colleagues with the breadth of his ruminations" (NYT).

Similarly Errol Morris, the filmmaker, a friend of Kripke’s said: “Are we living in some subjective reality where truth is irrelevant, where truth is relative? Saul came up with this idea of ‘rigid designation.’ It sounds arcane. But he is saying our words attach to things in a way that is far more permanent than we ever thought.” 

The philosopher Richard Rorty said: “Before Kripke, there was a sort of drift in analytic philosophy in the direction of linguistic idealism — the idea that language is not tuned to the world.... Saul almost single-handedly changed that.”

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