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"There were a number of prominent theologians during the years that I was going through the seminary who watered down the Resurrection, arguing that it was a symbol..."

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Title : "There were a number of prominent theologians during the years that I was going through the seminary who watered down the Resurrection, arguing that it was a symbol..."
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"There were a number of prominent theologians during the years that I was going through the seminary who watered down the Resurrection, arguing that it was a symbol..."

"... for the conviction that the cause of Jesus goes on, or a metaphor for the fact that his followers, even after his horrific death, felt forgiven by their Lord. But this is utterly incommensurate with the sheer excitement on display in the Resurrection narratives and in the preaching of the first Christians. Can one really imagine St. Paul tearing into Corinth and breathlessly proclaiming that the righteous cause of a crucified criminal endures? Can one credibly hold that the apostles of Jesus went careering around the Mediterranean and to their deaths with the message that they felt forgiven? Another strategy of domestication, employed by thinkers from the 19th century to today, is to reduce the Resurrection of Jesus to a myth or an archetype. There are numberless stories of dying and rising gods in the mythologies of the world, and the narrative of Jesus' death and resurrection can look like just one more iteration of the pattern. Like those of Dionysus, Osiris, Adonis and Persephone, the 'resurrection' of Jesus is, on this reading, a symbolic evocation of the cycle of nature. In a Jungian psychological framework, the story of Jesus dying and coming back to life is an instance of the classic hero's journey from order through chaos to greater order.... Declaring a man's sins forgiven, referring to himself as greater than the Temple, claiming lordship over the Sabbath and authority over the Torah, insisting that his followers love him more than their mothers and fathers, more than their very lives, Jesus assumed a divine prerogative. And it was precisely this apparently blasphemous pretension that led so many of his contemporaries to oppose him. After his awful death on an instrument of torture, even his closest followers became convinced that he must have been delusional and misguided. But when his band of Apostles saw him alive again after his death, they came to believe that he is who he said he was...."

From "Recovering the Strangeness of Easter/For Christians, the holiday is about recapturing the surprise and excitement that the Resurrection brought to Jesus' first followers" by Bishop Robert Barron (Wall Street Journal).



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