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Title : Erstwhile idiot becomes genius.
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Erstwhile idiot becomes genius.

I just ran across this cartoon from the March 19, 1949 issue of The New Yorker:



That caption is: "Wouldn't you think they'd have a place for withdrawals, too?"

At the time, she was laughed at as a fool, but from our point of view, she's envisioning the ATM machine. Genius!

Why am I reading the March 19, 1949 issue of The New Yorker, you ask?

I wanted to see the old J.D. Salinger story "The Laughing Man," because I was talking about it in the comments to yesterday's post, "With a gun against my belly, I always smile." That post was about the criticism of the Covington Catholic schoolboy's smile, which was not a natural smile, but a forced smile, and I had got to thinking about our sensitivity to smiles that don't arise out of relaxed happiness.

That moved the commenter Nonapod to say, "One of the more tragic smiles is from the silent film 'The Man Who Laughs'" and to link to this:



I said:

Thanks, Nonapod. I had never seen that before. Fantastically melodramatic and completely effective.

It made me think of the J.D. Salinger story "The Laughing Man," and I see from Wikipedia:

"The Laughing Man" is a short story by J. D. Salinger, published originally in The New Yorker on March 19, 1949; and also in Salinger’s short story collection Nine Stories. It largely takes the structure of a story within a story and is thematically occupied with the relationship between narrative and narrator, and the end of youth. The story is inspired by the Victor Hugo novel of the same name: The Man Who Laughs (L'homme qui rit)."

From Salinger's story (click to enlarge and clarify):

 

In Hugo's story...

In late 17th-century England, a homeless boy named Gwynplaine rescues an infant girl during a snowstorm, her mother having frozen to death whilst feeding her. They meet an itinerant carnival vendor who calls himself Ursus, and his pet wolf, Homo. Gwynplaine's mouth has been mutilated into a perpetual grin; Ursus is initially horrified, then moved to pity, and he takes them in. Fifteen years later, Gwynplaine has grown into a strong young man, attractive except for his distorted visage. The girl, now named Dea, is blind, and has grown into a beautiful and innocent young woman. By touching his face, Dea concludes that Gwynplaine is perpetually happy. They fall in love. Ursus and his surrogate children earn a meagre living in the fairs of southern England. Gwynplaine keeps the lower half of his face concealed. In each town, Gwynplaine gives a stage performance in which the crowds are provoked to laughter when Gwynplaine reveals his grotesque face....

Since I'm talking about the Catholic schoolboy's face again and looking into literature, I wanted to link to my son John's blog post, "Why are adults freaking out about a smiling kid?" which begins:

In the novel 1984, George Orwell wrote about a dystopian future where “to wear an improper expression on your face (to look incredulous when a victory was announced, for instance) was itself a punishable offense.” It was called a "facecrime."

From "1984":

It was terribly dangerous to let your thoughts wander when you were in any public place or within range of a telescreen. The smallest thing could give you away. A nervous tic, an unconscious look of anxiety, a habit of muttering to yourself—anything that carried with it the suggestion of abnormality, of having something to hide. In any case, to wear an improper expression on your face (to look incredulous when a victory was announced, for example) was itself a punishable offense. There was even a word for it in Newspeak: facecrime, it was called. The girl had turned her back on him again.

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