Title : "The book treats us to the spectacle of a distinguished, gray-headed scholar... watching as a young artist commands her audience to spit Jell-O into her pantyhose."
link : "The book treats us to the spectacle of a distinguished, gray-headed scholar... watching as a young artist commands her audience to spit Jell-O into her pantyhose."
"The book treats us to the spectacle of a distinguished, gray-headed scholar... watching as a young artist commands her audience to spit Jell-O into her pantyhose."
"'I like to question the socially constructed notions of our sense of sex,' she declares. Our hapless sociologist-hero scribbles notes as a male art student screens hard-core pornography as part of his 'practice.' Another artist-in-waiting reflects: 'For me the vagina is the solution.'... The M.F.A. trains artists to talk about their work with slickness and flair, in conformity with the lexicon of the art world. The premise of M.F.A. education, Fine says, is 'helping students not only to be artists, but also to look the part.' Making art is not enough; aspiring artists must be able to articulate and defend the political and conceptual interventions their work performs. Learning to 'look the part' entails firm, sometimes punitive, lessons in self-presentation. This instruction takes place at the program’s central ritual: the critique.... One of the glorious features of contemporary art is that any material — tangled museum ropes, used lipstick tubes, untreated lumber — can be made interesting with the aid of a canny framing.... The ability to position one’s efforts as protest or satire, experiment or dream, is more than glib posturing. What the ritual of critique tests, however, is command of a particular vocabulary, one that emphasizes transgression, resistance, and rupture. An irony is that this insistence on verbal virtuosity privileges certain educational and class backgrounds."From "Art-School Confidential/The expensive superficiality of M.F.A. programs" (Chronicle of Higher Education ) — a review in the book "Talking Art: The Culture of Practice and the Practice of Culture in MFA Education" by Gary Alan Fine.
As for the privileging of certain educational and class backgrounds — it also privileges a willingness to parrot, please, and bullshit. By the way, where's the transgression, resistance, and rupture if you're passing along your teachers' dedication to transgression, resistance, and rupture? It's such an obvious paradox. You'd need spirit and fortitude along with a determination to squander it. Do you get that with "certain educational and class backgrounds"? Maybe yes!
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