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"[I]n the nineteen-eighties, several thousand people claimed that, having been abused as children, they had developed multiple selves. The public responded to these stories much as it had..."

"[I]n the nineteen-eighties, several thousand people claimed that, having been abused as children, they had developed multiple selves. The public responded to these stories much as it had..." - Hallo friend USA IN NEWS, In the article you read this time with the title "[I]n the nineteen-eighties, several thousand people claimed that, having been abused as children, they had developed multiple selves. The public responded to these stories much as it had...", we have prepared well for this article you read and download the information therein. hopefully fill posts Article HOT, Article NEWS, we write this you can understand. Well, happy reading.

Title : "[I]n the nineteen-eighties, several thousand people claimed that, having been abused as children, they had developed multiple selves. The public responded to these stories much as it had..."
link : "[I]n the nineteen-eighties, several thousand people claimed that, having been abused as children, they had developed multiple selves. The public responded to these stories much as it had..."

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"[I]n the nineteen-eighties, several thousand people claimed that, having been abused as children, they had developed multiple selves. The public responded to these stories much as it had..."

"... to the surge of dissociative cases at the turn of the century: this sort of mental experience was considered too eerie and counterintuitive to believe. Whatever truth there was to the condition was lost as hyperbolic stories circulated in the media: tales of feuding selves and elaborate acts of sexual abuse, such as torture by satanic cults. The legacy of that time is that people with similarly radical alterations of self are viewed with distrust."

From an article by Rachel Aviv in the new issue of the New Yorker — "How a Young Woman Lost Her Identity/Hannah Upp disappears for weeks at a time, forgetting her sense of self. Can she still be found?" That passages seemed to compel me to think about what is happening today with transgenderism. The necessity of thinking about transgenderism felt so strong that I was surprised The New Yorker published that passage in that form. Didn't the editors notice? Maybe they did, and the idea is that Hannah Upp has a condition that needs to be taken seriously, and the problem is that the multiple personalities craze of the 1980s has left us, unfortunately, skeptical about real psychological conditions. But we should have been more skeptical of those multiple-personality cases that were so titillating and attention-getting at the time.

Hey, remember when Roseanne Barr said she had multiple personalities? Fortunately, one of her therapy sessions is preserved (from 1994):


(Here's the video in case that embed won't work for you, and here's the transcript in case you can't or won't watch video.)


Thus articles "[I]n the nineteen-eighties, several thousand people claimed that, having been abused as children, they had developed multiple selves. The public responded to these stories much as it had..."

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