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Title : "I encourage you to take a stand for our core principles and for what is right. These critical times require us to come together..."
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"I encourage you to take a stand for our core principles and for what is right. These critical times require us to come together..."

"... to reject bigotry, sexism, and intolerance," said Condoleezza Rice, speaking as "a native daughter" who "at heart, remain[s] an Alabaman who loves our state and its devotion to faith, family, and country."

Which side is she on?

It is imperative for Americans to remain focused on our priorities and not give way to side shows and antics. 

Now, she's saying "Americans," not "Alabamans," and she's using the word "imperative." That sounds like an elite outsider, lecturing. And she is an elite outsider, having got out. But she was speaking in Alabama, at the Invest in a Girl Celebration at the Von Braun Center, in Huntsville.

It's hard to tell which direction her abstraction points. It's the anti-Moore forces that have put on the "side show and antics," right? Or is Roy Moore's whole public persona a "side show" with "antics"? (I'm thinking of his 10 Commandments routine and pandering about sexual "perversion.") Maybe Rice means that both sides are distracting voters with side issues. She says "focus[] on priorities." Does that mean focus on what legislation you want Congress to pass? Or does she mean personal morality?

She continues:

I know that Alabamans need an independent voice in Washington. But we must also insist that our representatives are dignified, decent, and respectful of the values we hold dear.

Which candidate is the "independent voice"? And does that "But" mean that the one who's not the independent voice is the one who's "dignified, decent, and respectful of the values we hold dear" or is she just saying we want both things? And what are "the values we hold dear" — not dating and kissing underage girls or not aborting babies? Is Rice trying to be the master of ambiguity?

She switches to the bland value of just voting:

Please exercise your right to vote - a privilege won by the sacrifices of our ancestors. 

There's also a right not to vote. And a privilege not to vote. Many very sensible and good people believe in not voting. Some people have a religious scruple against voting,* some have the comic/distanced attitude expressed in the old line "I don't want to encourage them,"**  and some are  maintaining neutrality so that they analyzing everything better.***

Condi concludes:

Sustain the central ideals and values that make our country a beacon for freedom and justice for the sake of Alabama and for the good of the United States of America.

I think she's trying to say something without saying anything — trying to be appropriate in an elevated setting in the strange, specific state where she grew up (and Denise McNair did not).
____________________

* Wikipedia on "Religious rejection of politics":

Many Taoists have rejected political involvement on the grounds that it is insincere or artificial and a life of contemplation in nature is more preferable, while some ascetic schools of Hinduism or Buddhism also reject political involvement for similar reasons. In Christianity, some groups like Jehovah's Witnesses, the Amish, Hutterites, and the Exclusive Brethren may reject politics on the grounds that they believe Christ's statements about the kingdom not being of the world mean that earthly politics can or should be rejected.

In other religious systems it can relate to a rejection of nationalism or even the concept of nations. In certain schools of Islamic thinking nations are a creation of Western imperialism and ultimately all Muslims should be united religiously in the umma.... Likewise various Christian denominations reject any involvement in national issues considering it to be a kind of idolatry called statolatry. Most Christians who rejected the idea of nations have associated with the Christian Left.

** Some of the best comedians take this position, often with better lines than the old joke I quoted above. For example, George Carlin:

"I have solved this political dilemma in a very direct way: I don't vote. On Election Day, I stay home. I firmly believe that if you vote, you have no right to complain. Now, some people like to twist that around. They say, 'If you don't vote, you have no right to complain,' but where's the logic in that? If you vote, and you elect dishonest, incompetent politicians, and they get into office and screw everything up, you are responsible for what they have done. You voted them in. You caused the problem. You have no right to complain. I, on the other hand, who did not vote -- who did not even leave the house on Election Day -- am in no way responsible for that these politicians have done and have every right to complain about the mess that you created."

I know: the joke there probably is that he does vote, and you're an idiot if you don't.

*** Scott Adams has an April 2016 post on "The Value of Not Voting":

Anderson Cooper of CNN says he probably won’t vote in the coming election. He says voting would bias him when he covers political news. I agree.

I call it the joiner problem. The minute you take a side, you start acquiring confirmation bias to bolster your sense of rightness. Objectivity is nearly impossible once you commit to a team.

The way confirmation bias works is that you can’t see it when you’re in it. Other people might be able to observe the bias in you, but by definition you can’t see it in yourself. The act of voting causes a sort of psychological blindness.

I would be in this group if I weren't a longtime devotee of the ritual of voting (and maybe if, like Cooper and Adams I didn't live in a swing state) but I do decline to decide until actually forced to vote, and I have at least twice picked my presidential candidate as I walked to my polling place.

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