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"... but others will be regarded as idlers..."

A phrase from my first post of the day. I needed to break that out for separate discussion. I'd written: "We should respect some of the working-age adults who stay out of the labor market, but others will be regarded as idlers (not to mention criminals)."

That brusque treatment of idlers fit the post, but there's much more to be said about idlers, and some of it I've already said (in this blog's archive). To avoid hypocrisy, I don't think I need to say we should respect idlers. But I do need to reject the seeming implication that we must disrespect them.

2 of my favorite books are about idlers.

First — which I wrote about back in 2006, here and here — is "Essays in Idleness" by the 13th century Buddhist monk Kenko. He wrote:

What a strange, demented feeling it gives me when I realize I have spent whole days before this inkstone, with nothing better to do, jotting down at random whatever nonsensical thoughts have entered my head.

And I said:

How many words in that sentence do you need to change to make it all about the blogger? That's no Zen koan. The answer is too obvious: one! But there is a deep mystery in Kenko's sentence. "Nothing better to do" can be understood to mean not that one has nothing good to do but that this is the very best thing.

How much do you value your free time? Do you use it to rest and recover or do you use it to do work that, because it's done in your own time -- in time you own -- is transformed into pleasure?

The second book is "An Apology for Idlers" by Robert Louis Stevenson. As I blogged a year ago, it begins:

BOSWELL: We grow weary when idle.

JOHNSON: That is, sir, because others being busy, we want company; but if we were idle, there would be no growing weary; we should all entertain one another. Just now, when everyone is bound, under pain of a decree in absence convicting them of lèse-respectability, to enter on some lucrative profession, and labour therein with something not far short of enthusiasm, a cry from the opposite party who are content when they have enough, and like to look on and enjoy in the meanwhile, savours a little of bravado and gasconade. And yet this should not be. Idleness so called, which does not consist in doing nothing, but in doing a great deal not recognized in the dogmatic formularies of the ruling class, has as good a right to state its position as industry itself....

Are you doing a great deal that is not recognized in the dogmatic formularies of the ruling class? I sure am! And that's no gasconade.

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