"Might it be that non-Southerners, for cultural reasons, simply cannot understand why it’s difficult for Southerners to execrate their ancestors, even if their ancestors did bad things?" - Hallo friend USA IN NEWS, In the article you read this time with the title "Might it be that non-Southerners, for cultural reasons, simply cannot understand why it’s difficult for Southerners to execrate their ancestors, even if their ancestors did bad things?", we have prepared well for this article you read and download the information therein. hopefully fill posts Article HOT, Article NEWS, we write this you can understand. Well, happy reading.

Title : "Might it be that non-Southerners, for cultural reasons, simply cannot understand why it’s difficult for Southerners to execrate their ancestors, even if their ancestors did bad things?"
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"Might it be that non-Southerners, for cultural reasons, simply cannot understand why it’s difficult for Southerners to execrate their ancestors, even if their ancestors did bad things?"

"That thought came back to me after listening to this amazing episode of Malcolm Gladwell’s Revisionist History podcast. It’s about country music, and what sets it apart from other American musical genres. Malcolm Gladwell is not the first person I would go to for insight into how country music works, but boy, was this great."

Writes Rod Dreher at The American Conservative in "Sad Songs." I haven't listened to Gladwell's podcast yet, but Dreher ends his column with an invitation to listen to The Band’s “The Night They Drove Old Dixie Down”:

Listen especially to the third verse — the land, family, death, defeat — and know that for very many of us, that is the South. It’s not the whole South. “Strange Fruit” is also the South. But it’s one true story of the South, and if you can’t feel the tragedy and the heartbreak of a poor, proud Southern man laid low in this song, friend, I cannot help you:

I can't embed that without thinking of something I read in The New Yorker this week: "Who Owns the Internet?/What Big Tech’s monopoly powers mean for our culture," by Elizabeth Kolbert:

Consider the case of Levon Helm. He was the drummer for the Band, and, though he never got rich off his music, well into middle age he was supported by royalties. In 1999, he was diagnosed with throat cancer. That same year, Napster came along, followed by YouTube, in 2005. Helm’s royalty income, which had run to about a hundred thousand dollars a year... dropped “to almost nothing.” When Helm died, in 2012, millions of people were still listening to the Band’s music, but hardly any of them were paying for it. (In the years between the founding of Napster and Helm’s death, total consumer spending on recorded music in the United States dropped by roughly seventy per cent.) Friends had to stage a benefit for Helm’s widow so that she could hold on to their house....

Here's the album. You can still buy it.

By the way, the 3rd verse that Dreher talks about is the one with the lines: "Like my father before me, I will work the land/And like my brother above me, who took a rebel stand/He was just eighteen, proud and brave/But a Yankee laid him in his grave...." It made me think of the 140 Confederate soldiers whose nearby graves I visited the other day, after Madison's mayor, Paul Soglin, got a memorial removed. I took photographs...



... but only later did I learn that the headstones do not mark individual graves. What's under the ground is, in fact, a mass grave. The individual stones are a later effort at imposing dignity — an effort that corresponds to the effort we are experiencing today, the withdrawal of dignity.

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