Title : A square look at signs.
link : A square look at signs.
A square look at signs.
Here's yesterday's discussion of the square format in photography. I'm shuffling through the mass of photographs from our trip. I posted a few along the way as we traveled across the country and back over the last 2 weeks, but I've got many left to pick through. I'm doing a bit of that now and experimenting with cropping to a square composition.Here are 3 that Meade stopped the car for me to take. I love roadside signs and have missed so many over the years as I've thought of stopping but barreled past anyway. But I've gotten better at seeing how important these opportunities are — much more important than big landmarks like the Delicate Arch, which are pointed out for you and photographed so often. These roadside sights are something you find for yourself. The idea that this can be a photograph is your idea. And Meade has been a great companion, who not only does nearly all the driving and drives with professional care but who turns my idea that this could be a photograph into an actual stop and who also often has the idea that this is a photograph.
Here's something we stopped for in Orderville, Utah:
I love how generic and inclusive that big sign is. And I'm fascinated by the wacky jumble of points on the red shape. Is it Googie? Anyway, I love the contrast between the complicated, exciting red structure and the simple, bland words. But it wasn't that sign that caused the stop. It was that little yellow sign. "Buffalo Elk Gator Jerky":
It was Meade who spotted that sign and insisted that we stop and I take a picture of it. It's only as I process the photo now that I see that the requisite potshots have been taken at it. I pause to Google why do people shoot at signs? and find "The Dangers and Costs of Sign Shooting" at Outdoorhub. I'm shooting the sign myself, of course, but I don't leave my impression in Orderville. I put it here on the blog.
Now, I wasn't even sure this picture was from Utah, and I don't know if I ever knew we passed through a place named Orderville. I know it's Orderville because I swiveled around and took a shot at "Food & Drug" and saw that it did have a less than completely generic name: Terry's.
I found a Yelp review — one review, 5 stars — for Terry's Food & Drug — "Small town service for a small town" — and that's where I see this is Orderville.
Orderville. We didn't explore. We only stopped for some signs that charmed us, transitorily. I muse about the motives to name a town Orderville. I think of law and order. But that's the kind of thinking of a person who blows through town and takes in the surfaces. Gator jerky! A Sinclair sign! Numbers painted on the rocks! But Orderville is something else:
Orderville was established at the direction of LDS Church president Brigham Young in 1875 specifically to live United Order, a voluntary form of communalism defined by Joseph Smith. Orderville was settled primarily by destitute refugees from failed settlements on the Muddy River in Nevada....I'm still blowing right through. That's just a Wikipedia entry. Forgive me for being so cavalier. Give me a sign.
Under the United Order, no person in Orderville could have private property, as it was all considered to be God's land. Each person was made a steward over some personal effects, and every family a steward over a home. During the first two years, the settlers worked without receiving income. They were allowed to use supplies and take food as needed. The bishop of Orderville oversaw the distribution of goods. Credit were recorded for all work done by men, women, and children and used to obtain needed materials and keep track of the labor done in the settlement. In 1877, the Order began a price system to replace the credit system, and monetary values were assigned to all labor and goods. At the beginning of each year, debts were forgiven, and those who had earned a surplus voluntarily gave it back to the Order....
The Order continued in Orderville for approximately 10 years.... The youth of Orderville envied the youth in other communities, creating a friction within the community.... In 1885, the enforcement of the Edmunds Anti-Polygamy Act of 1882 effectively ended the Order by jailing many of the Order's leaders and driving many of the others underground....
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